Map of the Persian Achaemenid Empire, ca 500 BC. Sayram is not named on this mapThe modern city of Sayram celebrated its 3,000th year of continued habitation in 1999.Sayram is a city on the frontier between irrigated farmland and the pastures of the. It has a long history of commercial and political importance as a border town and has been the site of numerous conquests and reconquests.Earliest history Some local historians have attempted to find proof of Sayram's prehistory in the holy book of the Zoroastrian faith. They state that the first recorded mention of Sayram is in the, the holy book of.

There are several names mentioned, though it is possible they refer to people, places, cities, or geographic features. Historian Richard Frye states that 'even guesses about their identity do not help us in reconstructing history.'

The word appearing in the Avesta is Sairima, which some historians equate with the name Sayram. There is mention of a river, and a land or people called Sairima elis, or people or land of/near Sayram. Before Islam In the 7th century, the Western Turkic Confederation consisted of five Tu-lu and five Nu-shih-pi tribes, known collectively as the On Oq (Ten Arrows) and by the Chinese as Shih Hsing (Ten Clans). In 642, the khaqan of the Tu-lu Turkic tribe took refuge in Isfijab from the Nu-shih-pi.After the expulsion of the heretical sects of Christianity, there came a large number of Christians to Central Asia and the East.

Largest among them were the, who were condemned at the in 431. There was a community of Nestorian Christians in Sayram when first came to Sayram in who resisted conversion. Buddhism was also prevalent in Central Asia at that time.Islamic Conquest Sayram was already an important trading site in the centuries before the Arab Conquest. Islam was brought to Sayram and its neighboring cities by a detachment of Arabic and Arabic-speaking soldier-missionaries from the already converted lands to the south. Sayram, or Isfijab as it was then known, served as a border town between the Islamic lands and the pagan Turks.The Arab Conquest was led by Iskak, known today in Sayram as Iskak-bab.

The quote from Swami (above) states in a nutshell why we greet someone with 'Sai Ram'. It is a remembrance of God, the one God that IS the other person and ourselves.

The standard bearer of these soldiers of Islam was ‘Abd al-‘Azīz. One surviving manuscript, entitled Nasabname, tells how the Muslim warriors under Iskak-bab came to Sayram and met with the Nestorian patriarch of Sayram, Nakhibar. Sayram'sThe population of over 40,000 is roughly 95% Uzbek, 3% Kazakh, and 1% Russian, with the remainder being Uzbek-speaking Azeris, Chechens, Tajiks, and Iranians. Sayram is a city of observant Muslims, and the can be heard from the city's mosques.The economy of being much stronger than Uzbekistan's, Sayram has seen an increase of migrant laborers from Uzbekistan, as well as those coming to stay as permanent residents.Ethnic groups The citizens of modern Sayram are ethnic. There is small minority of other ethnicities, mostly.Religion. The newest mausoleum in Sayram today was built and finished in 2005 for Botbay Ata.Modern Sayram is still very much a part of ancient Central Asia.

Unlike most of Kazakhstan, it bears almost no mark of Soviet planning or modernization. The streets curve in many directions, while the center of the town occupies the same crossroads that have been used for centuries. Shinobido way of the ninja movie download. There are no apartments in the city proper, and no buildings more than two stories high, allowing the skyline to be dominated by the domes of local minarets, mosques, and mausoleums, some more than 1,000 years old.Transportation Sayram is reachable via a ten- to fifteen-minute bus, taxi, or ride from, which is host to an international airport that also receives domestic flights from Kazakhstan's international hubs and.See also Ahmad Yasavi and Sayram. Ahmad Yasawi's mausoleum, bearing the largest dome in Central Asia, located inThe man who later became Khoja Ahmad Yasavi was born in Sayram.

The date of his birth is difficult to ascertain from historical documents, and later 13th-century sources show evidence of pushing the date of his life to before the Mongol Conquest, i.e. This chronology is generally accepted in contemporary Central Eurasian studies. His first teacher was Hazrat Shayh Shahobiddin Isfijabi. Today he is known by the nickname Oqota Baba (White Grandfather). Near his mausoleum, there is a small stream bridged by the main road into Sayram. This bridge is the focus of a local legend concerning the meeting of Ahmad as a boy and the great wanderer Arslan Bab.Ahmad in local legends According to legend, Arslan was one of the 's followers.

He had already lived 300 years before meeting Muhammad, and was well versed in all of the world's religions, though he chose to follow Islam alone. As Muhammad's death drew near, he asked his followers who would take the stone of his holy date, a carrier of all Islamic knowledge, and give it to the next generation. Arslan replied that he would gladly bear this burden, and taking the stone, continued on his journey.

Hundreds of years later, as he passed through the small town of Isfijab, Arslan Baba his title of respect was stopped on the road by a young boy. 'Grandfather, give me my date stone!' Demanded the young Ahmad. Arslan relinquished the stone, and following the death of Ahmad's father in 1113, journeyed with Ahmad to Yasi.

Sign in Sayram (written in ) marking the bridge where Arslan Baba passed a persimmon stone to youngFrom there Ahmad became a prize pupil and one of the rising stars of. Arslan Baba finally succumbed to old age and was buried near.

Following Arslan's death, Ahmad moved to Bukhara and followed the studies of before moving to.The Yasavi Order He spent the majority of his life in Yasi, taking the name Ahmad Yasawi. His order is known as the Yasawiyya/Yasavi, and is particularly important in the history of the region, as well as in.

Their order was known for its disdain for hypocrisy and also the inclusion of certain historic Central Eurasian traditions identified with. The earliest historical record of the Yasavi Order comes from Hakim Ata, and the uncertainty surrounding Ahmad's order stems from the confusion regarding the multiple dates given for Hakim's life and possible direct descent from Ahmad as the second, third, fourth, or fifth generation of the order.Ahmad's mother and father are buried in Sayram. Their mausoleums are both major sites of pilgrimage today, drawing pilgrims from all over Central Asia:, and the surrounding area. Decreed that a be raised over the site of the Sufi's grave.See also.References.